The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
Why was Jesus crucified? Not to save victims, but to save sinners.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
Stephen Fry, the English actor, author and game show host once disparaged the “grammar Nazis” who felt it necessary to enforce all the rules of language but who had forgotten, or just didn’t care, about the joy of language.
We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
I'm in the middle of a series on Paul's letter to the Ephesians.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.