This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.
You will not be disappointed in this Champion of the Incarnation.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
Vilification of the other is married to the justification of the self.
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.