As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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On account of God’s graciousness in Jesus, we are the ones who don’t do anything
We are a people always seeking, always moving, always striving for more: it is the American way.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
But the Creator of life and breath does not wait for Moses to identify with worthiness.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
This a part of our series on Luther's, Heidelberg Disputation
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.