Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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On account of God’s graciousness in Jesus, we are the ones who don’t do anything
We are a people always seeking, always moving, always striving for more: it is the American way.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
But the Creator of life and breath does not wait for Moses to identify with worthiness.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
This a part of our series on Luther's, Heidelberg Disputation
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.