In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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God is a judge, but unlike you, God is just!
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Show me a sinner, and I’ll write you a story of a God who saves them.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.