Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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While midnight might seem long, the mercy of God assures us that the morning will come.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Chains may have restricted Paul, but nothing can restrict the gospel.
Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
We number our days not according to our timeframe but according to God’s work and his rhythms.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
God is the end of living, the destination, the point of it all.