Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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01/31/23
Even as he was dying, the heart of God poured itself out for the sake of sinners.
01/11/23
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
01/05/23
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
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12/20/22
Who would ever want all these screamers and haters? It turns out that Christ does.
12/05/22
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
12/05/22
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
11/28/22
For with God we look not for the order of nature, but rest our faith in the power of him who works.
11/22/22
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
11/18/22
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
11/17/22
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
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11/12/22
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/03/22
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
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