We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Trusting in Christ’s promise of new life and deliverance pours kindness and gentleness into the way we think and the way we experience life.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
Christ has accomplished for us that which we could not do for ourselves – he has made us into his image by cleansing us of our sins and making us alive for eternity.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
Christian peace is not the absence of problems, but it is the presence of God amid our pain and sorrows.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
God is holy, nothing I say or do or pray is going to make God any more or less holy. So what are we praying when we say, “hallowed be your name”?