Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Jesus does not put us on trial and make us pay for our own sin, but he, himself, is put on trial in our place.
Armed with great analogies, airtight logic, and razor sharp wit, Lewis keeps you spellbound from one chapter to another as you find yourself going “further up and further in.”
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
God excludes our boasting out of his abundant mercy.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Scott Hall may not have been a theologian or a preacher but for me, at that moment he might as well have been.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
Each email entry in The Withertongue Emails is intended to compel the reader to stop and think about their pastor, themselves, and their churches.
God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.