One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
There is comfort and joy that while one is now at rest from his labors, the Lord of the church continues to ensure that the good seed is sown, watered, and cared for.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
You can die now, you can let go, and because that is true, you can begin to live!
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.