Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
In just about every generation, there have been some who thought The End was very near. They were convinced that they were living in the last days. And they were right, though probably not in the way they thought. Likewise, if you think we are living in the last days, you too are right, but perhaps not in the way you suppose.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Now, if there were another way to heaven, doubtless, he would have made it known to us.