One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Because God makes the rules He is free to break them when He chooses, however, God only breaks His own rules on the side of grace!
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
In chapter 41 the servant is identified as Israel, but chapter 42 is a different servant. In fact, Matthew 12:18-21 makes the ID clear—this Servant is Jesus!
This text explicates the Christian life in light of the reality of Christ’s lordship and the gift of the Holy Spirit amidst a world and a Church which has not experienced the fullness of redemption and recreation itself.
Jesus did not need to be baptized. But he did it. Why?
Is there ever a time when someone needs to be re-baptized? Not if we believe that God is the one who does the baptizing.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
In the wilderness, God reaches down to show us that the only life is in one place: where there is water.