From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
It is in your lows where Christ has hidden his highest high, eternal life itself.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
Do we honestly believe what we tell our hearers really makes any significant difference in the coming week for them?
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
Questions of our purpose and significance as a church abound with fewer and fewer people in the pews.
This is the litmus test for a Christian sermon: Did Christ have to die upon the cross for me to be able to say this and to say it as His very own message?
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.