The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
Eyes which are fixed on what is unseen will see the whole world in a different way.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
We have the Gospel in Word and the Gospel in Sacrament. Both are poised to declare the peace of the Lord, the good news of God’s forgiveness because of the life, vicarious atonement, and resurrection of Jesus the Son.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.