Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Jesus did not need to be baptized. But he did it. Why?
Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
As Christians, we are not cold ascetics, depriving ourselves in the here and hereafter. We are given good things from our heavenly Father in heaven, and even a foretaste of the things to come.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?