When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.
The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
The age of grace has dawned, the time in which all things will be made new.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
God's grace and mercy in Jesus Christ calls all sinners to a celebration. A "those who sat in darkness have seen a great light" kind of celebration.