Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
God’s Son is infinitely more than our fragile egos have flattened him out to be.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
I have the easiest time remembering all the good things I have done. How I was kind in the face of anger.
I don’t know much about golf, but I do know that The Masters is like the Super Bowl for golfers.
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
As an avid movie-goer, one of the ways Scripture comes alive for me is to picture the stories as if they were scenes and beats from a live-action movie.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.