When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
The Church is like a beehive: One working for all and affecting all and all working for and affecting one.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
After each failure, ask forgiveness, pick yourself up, and try again.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
Nothing promotes good preaching quite like actually knowing the Word of Truth and delivering it from a disposition of passionate care, commitment through the long-haul, and life spent together with the people of God.
The LORD is not yet finished with His vineyard.