Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus does not say to us, “Try really hard, and you will be better.”
Jesus will be working in our feeble misguided efforts to reach out to the world. He governs our words and our deeds, no matter how awkward they might seem.
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
We walk to the cross by the faith that God bestows on us, not by our own power, reason, or might.
“Boy meets girl, boy loses girl, boy gets girl.” Those nine words could serve as the Bible’s subtitle.
We would expect Jesus to be delighted people have responded to the master’s invitation. Instead, Jesus asks these people to reconsider whether they should be following Him or not.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.