When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This is a weekly article series working through the book of Revelation.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
It may seem like a strange place to begin: the end of the beginning.
Perhaps you’ll forgive my reticence to care very much about all of this End of Days talk as it seems that opinions on the matter are very personal and can be really intense.
Advent accents preaching, making known that it is the Lord who comes to bring salvation, to proclaim this in all the earth.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
Well, it is springtime! Just as you can always expect flowers to begin blooming, the days getting a little longer and everyone’s mood getting a little brighter, there’s something else you can always expect this time of the year.