But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
What do we do when Christians are more focused on their doing for God than God's doing for them?
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
One of my favorite things to do in the summer is read out under the shade of my backyard tree. There, I have a reclining chair and small little side table.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.