In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.
When Jesus ascends, he does so, bearing gifts for you.

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We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Now, resurrection can only follow upon death. The good news is, it will!
How does that sit with you? It frightens me. Naked, exposed in the eyes of the One to Whom I must give account?
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
Let us preach Christ and Him crucified to the masses.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.