God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
Our Creator wants to restore us to a right relationship with him and all creation. So, in his goodness and mercy, he sent his Son to for us what we couldn't do for ourselves.
God’s goal in all this is that His call to repentance impacts our lives by turning us to find peace and joy in Christ.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
Here we have the other major theme within Romans: God will have mercy on whom He has mercy, and He will have compassion on whom He has compassion
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
New normals are always sneaking up on us. Preachers ignore them to their peril and the peril of our hearers.
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.