It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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When Jesus was baptized, his Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mk 1:11). But there in the wilderness it did not seem so, did it?
If I am so bound up in the history of the first man, all the way back at the dawn of creation, how can I not also be bound up in the more recent history of my family?
Never are we more Hollywood than when we admit wrongdoing. Our confession is scripted, edited, practiced. Move over Brad Pitt; I’ve got this role down pat, for it’s my version of me.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.
A few people can endure a Job-like hell, get up, bless God, and face the future stronger than ever. Most of us aren’t such saints. We hobble along, half-walking, half-crawling into the will-be from the what-was.