God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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In happiness, we dare never forget that it is Christ, and Christ alone, who has restored our joy.
Today, I almost died several times.
We want people to notice us, know us, like us, or even hate us. Just please don’t ignore us. Social media is the ego’s dream come true.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
We shrink away from God’s godness and almightiness, and so shrink down our prayers. Perhaps it is a lack of faith. We don’t trust God to give what He himself has promised to give.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
The most powerless person in this story is the key to it all. God uses her who is nothing to effect everything.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
We treat the Scriptures as if they’re our literary property to toy with as we please.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.