One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The more I heard the song, the more I heard the heart of the Gospel in the song.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Today, people often bemoan the loss of children in the church.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
God spoke into the black depth. “Let there be light."
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.