Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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It’s one of my favorite family pictures. Sitting shoulder-to-shoulder on a couch are my granddad, my dad, me, and my son. A four-generation snapshot: Lee Roy to Carson to Chad to Luke.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
We are a sinning church with a preaching problem.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
A while back, I drove past my neighbor's house and right there in the street with the rest of the garbage were several golden trophies nearly half my height and still looking quite shiny and new.
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?