Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
For out of the mouths of these opposition forces, gathered on enemy turf, comes the defiant declaration of death’s undoing: “Christ is risen! He is risen, indeed!” An audacious act it is, to march smack dab into the middle of a place that screams, “Dead!” and to sing, “Alive!”
Here is the truth: we have gained more in Jesus than we lost in Adam. We lost human perfection in the first man's fall. We gained perfect flesh-and-blood unity with God in his Son's incarnation.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
Strange though it be, however, it is marvelous in meaning: for this was his way of writing his covenant into the very flesh of his people. What was not there, was a sign of what was there.
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.
A few people can endure a Job-like hell, get up, bless God, and face the future stronger than ever. Most of us aren’t such saints. We hobble along, half-walking, half-crawling into the will-be from the what-was.
Ingram Robinson was 91 years old and had seen it all—well, almost seen it all. For what his eyes were about to behold, as the sun rose on his ninth decade in this world, was something entirely, and radically, new.
Sometimes, the best sermons aren’t preached by preachers at all.