Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Being a run-of-the-mill, mediocre parent is a gift to your children. It models for them what life is all about: the little things, the overlooked things, the minuscule elements of daily life that—in various ways—are God’s gifts to us.
That image of the “godly woman” haunted me from examples in the Bible of honorable women.
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
She heard it before, but looking around she struggles to see how it matters.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.