The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.

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Jesus isn’t any ordinary leader. In spite of all the ways the leaders of our world may let us down, you can trust Jesus to always lead you well.
One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days. 
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Paul attempts to break down the walls which the early Christians effortlessly erected between those of different ethnic origins — specifically Jews and Gentiles — to drive them to the will and mind of Christ: Worship together as one body.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
Everything normal for the Church of Christ is abnormal for those who reject Jesus as Savior. We worship a God who creates new life... and who gives His blessing, declaring, "I am pleased with you."
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
What greater friend could we have than Jesus?
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.