07/10/26
Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
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07/14/26
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.
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- A. A. Just Jr.
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- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
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- Bradley Gray
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
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- Caleb Keith
- Chad Bird
- Charles E. Fry
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- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
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- Daniel Emery Price
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- Gage Jordan
- Gerhard Forde
- Grant Klembara
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- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
- Jacob Corzine
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- Jake Allstaedt
- Jared C. Wilson
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- Jim Nestingen
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- John Bombaro
- John Bortulin
- John Chrysostom
- John T. Pless
- John W. Hoyum
- John Warwick Montgomery
- Jonathan Ruehs
- Jordan Spina
- Joshua Miller
- Justin Rossow
- Karen Stenberg
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- Magnus Persson
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- Martin Luther
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- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
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- Robert Farrar Capon
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- Rod Rosenbladt
- Roland Ehlke
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- Russ Lackey
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- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
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- Seth Moorman
- Steve Byrnes
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- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
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03/30/20
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
03/29/20
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
03/23/20
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/23/20
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
03/19/20
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.
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03/18/20
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
03/15/20
Paul seems to think singing is an excellent way of practicing and truly nurturing the Christian faith. His thought is that the life, death, resurrection and reign of Christ are the songs in the heart of those who are enlightened.
03/15/20
When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
03/12/20
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
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