Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
Our past, present, and future receive healing from Jesus’ wounds.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
When we brag about what Jesus does for us, we win the battle.
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”