He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
What if, while we were admitting all these serious infractions of the divine law, our pastor simply yawned?
We are a sinning church with a preaching problem.
The water and blood that streamed forth from Christ, streams us back into him as we are buoyed up by the waves of baptism, through the wound, and into the body of God incarnate.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.