In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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God is coloring over your sin and making you fragrant; he is making you righteous in his sight. The old is gone, forever covered over by this new work.
If you get out your red-letter bible and just read the red letters, as I did today, you're in for a shock. When you read just his words, Jesus seems harsh and pretty ticked off most of the time!
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
A life of faith is a life of wisdom, which is a life lived knowing that it is God’s authority — and his alone — that prevails as the consummate active power in the cosmos.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.