One might say that the first statement of the Reformation was that a saint never stops repenting.
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07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
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03/26/20
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
03/23/20
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
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03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/23/20
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
03/19/20
This petition is proof that the Christian life is not a practice in perfectionism. Rather, it is a life of dying and rising, lived under the cross of Christ, in the continual forgiveness of our sins.
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03/18/20
Jesus does not give as the world gives. With Jesus, everything is guaranteed and has been finished from the start.
03/17/20
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
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03/16/20
Looking at a bronze serpent on a pole cannot remove deadly venom coursing through your veins. But it can if God says it can.
03/16/20
Only God's Word of Gospel can permanently help and heal the addicted.
03/15/20
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
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