Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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Preaching is a dangerous and difficult task. Some occupations might involve more harrowing situations and circumstances but I will continue to contend that there’s not a more perilous or vulnerable position to be in than behind the pulpit.
Heaven is as near as the Word proclaimed from the mouth of the preacher into the ear and heart of the sinner. It is as near as the bread and wine in your mouth. For, you see, Word and sacrament are where Jesus is.
We follow the example of creation and her Creator, wasting our love quite prodigally in fulfilling our callings, whether we’re thanked or spurned, applauded or ignored.
His clarity and fearlessness made him a favorite interview subject for the press in both great and small questions.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
Christian freedom and Christian love go together in a most wonderful way.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
Good preaching does something for you. It delivers to you a Good Samaritan.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.