The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
The other day a prominent Evangelical pastor tweeted, “My life’s commitment is to talk about the Bible in such a way that fake Christians feel fake — so that they can be saved.”
God’s children spent 40 years wandering in the wilderness. Imagine the hopelessness. Imagine the frustration.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
I am the Resurrection,’ says Jesus, not an abstract miracle or idea
Pastors are built from the same stuff as everyone else. That’s good, and that’s bad.
Our enoughness before God cannot be earned by our piety or bestowed by our neighbor. Our righteousness and our justification come from Christ and His work for us
Is there ever a time in a Christian’s life when there is less need for grace? Think about it.
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”