The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Paul has gone through all this explanation to belabor the point: The incarnation, death, and resurrection of Jesus Christ changes everything.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
Scripture is clear in its main teachings and doctrines. People don’t need any special knowledge or training to understand sin, grace, forgiveness, and salvation.
We're not called to be obedient consumers. We're free in Christ to love and serve our neighbor according to his need
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.