Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Last week we talked about what happens when the Triune God shows up, and how we practice this every week in Sunday worship with the Trinitarian invocation, “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
This is a weekly article series working through the book of Revelation.
This is a weekly article series working through the book of Revelation.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
It may seem like a strange place to begin: the end of the beginning.
Perhaps you’ll forgive my reticence to care very much about all of this End of Days talk as it seems that opinions on the matter are very personal and can be really intense.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
When I was a kid, punchdrunk in church by all the legalistic blows to my head, I stumbled into a warped state of mind about what’s going to happen when Jesus crashes the world’s party at the end of time.