This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
The pocket notebook is an indispensable tool for the working preacher, because more often than not our great homiletical insights come to us, unexpectedly and extra nos, like grace.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
Nuance and subtlety have been replaced with scorched-earth contempt. It is us versus them. Compromise is not an option. Jesus, however, would have none of it.
In our text for today, here is the great prophet, Elijah, the same guy who God used in miraculous ways, hiding in a cave, scared to death.
The question is, how are you going to live out your life as someone who has taken up the Robe of Freedom?
Ethics begins not with our doing, but with the Triune God’s giving.
The LORD God is seeking after those who have not sought Him! He calls out to those who have not been called by His name.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
Paul wants us to know the radical identity shift that takes place when you put on Christ. You are free.
We do not typically give much thought to the title at all, missing a chance to create greater anticipation for the preaching of the Word before it has even begun.