The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.

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Praying the Word of God back to God carries didactic import. It teaches us.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
The testimony of every son and daughter of God is, God has brought us through.
A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
God is not calling us to “grow up.” He is calling us to dependence.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.