When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
The testimony of every son and daughter of God is, God has brought us through.
A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
Human history, our history, is the story of two Adams with two very different encounters with the devil.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.