In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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To preach Christ and him crucified is to keep the message simple and accessible.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
The sinful nature loves self, and pride is its native tongue.
What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
This article is part of Stephen Paulson’s series on the Psalms.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
Erasmus and the Unintended Reformation
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.