As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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This is a companion article to “Johann Spangenberg on Dying Well”
Success is emphatically not your primary identity.
Moltmann is gone now, but his theology will continue to provoke and provide.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This article is written by guest contributor, Christopher J. Richmann.