One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
How’s your ticker?
What’s the big deal about Jesus’ name?
God has a hall ready for us, for us and for so many more
When the waters of anxiety and depression rise, there is One who understands.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
This is an excerpt from Faith in the Face of Tyranny: An Examination of the Bethel Confession Proposed by Dietrich Bonhoeffer & Hermann Sasse in August 1933, written by Torbjörn Johansson and translated by Bror Erickson (1517 Publishing, 2023).