“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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03/28/23
This is an excerpt from the prologue of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
03/21/23
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
02/28/23
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
02/21/23
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
02/17/23
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
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02/16/23
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
02/15/23
“So loved,” then isn’t about how much but instead simply how.
02/06/23
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
01/24/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
01/17/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023).
01/05/23
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
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