“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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We look forward to the return of Christ, which fills us with hope that there really is an end to this marathon called life.
Preachers and church workers must also hear the gospel preached to them.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
Only by faith can we believe the mystery that salvation in all it various forms comes through Jesus, the Son of Righteousness.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
No efforts to create worship as a delectable dish to attract people to our services will ever work, because it is only what God gives to us in His Word and Sacrament that can satisfy the hungry and thirsty soul.
To preach Christ and Him crucified is to reveal again the revealed God who saves.