It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Your champion steps forward.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
Anyone could tell he enjoyed teaching theology and loved his students.