This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.

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The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
We know that death does not have the last word in Christ.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
No matter how far away they wander, God always hears the prayers of his children.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.