When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
The earliest followers of God sang their faith, which is no different today as we sing of the hope we have in Jesus.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Psalm 98, with its promise of a sea and mountains singing, takes these imposing natural features and turns them into a praise choir.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
When and how did the church start this season of anticipation?
There is no true life and meaningful community apart from forgiveness.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
Righteousness before God is possessed only by grace and that through the currency of faith.