A quick recap of some of our best content from 2025. Every year, we publish over 250 articles, release podcast episodes from 20+ unique podcasts, host two conferences (and participate in numerous speaking engagements), and more. This list just scratches the surface of our best of - thank you to everyone who makes this work and much more possible.
The story of your life stretches beyond the dash on the tombstone.
Below is a list of our favorite theological books - across all categories - from 2025. A special thanks to our contributors who submitted titles, wrote summaries and full reviews for these books and more throughout the year.

All Articles

FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Ethics begins not with our doing, but with the Triune God’s giving.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.