When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
There’s something appealing about a caged deity.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich